What Is Jaimini Astrology?
This page is intended as a quick
reference learning tool for those new to the subject of Jaimini astrology. Of
course, Jaimini is known as one of these seven sages or saptarishi of Hinduism.
But this is probably not the same person who created Jaimini astrology. Rather, Jaimini
was most likely the student of the great sage Parashara, who wrote the source text on
Vedic astrology, known as the Brihat Parashara Hora Shastra. For Parashara makes
use of many Jaimini principles in the Brihat Parashara Hora Shastra, but does not
describe the system fully. It is thought that sage Parashara asked his student Jaimini to
research into this area of astrology, and that it was the sage Jaimini who fully developed
these basic principles outlined by Parashara. Thus, we call it "Jaimini
astrology," but actually it is merely a subset of the astrology of sage Parashara.
Jaimini Karakas
What makes Jaimini astrology so interesting? There
are several reasons. First, it makes use of an entirely different set of karakas than
regular Parashari astrology. In Parashari astrology the karakas of each house are
fixed. Certain planets always represent certain factors in the chart. This is not the case
in Jaimini astrology. Jaimini astrology determines the karakas of each factor or house
based on the degrees of longitude attained by each planet in a chart. For example, the
planet with the highest degrees of longitude -- regardless of the sign it is in -- becomes
be atmakaraka for that chart. The atmakaraka, or "soul-indicator," is a
very important planet, akin to the Sun in Parashara astrology. But whereas the Sun always
indicates the soul in Parashari astrology, in Jaimini astrology it can be any planet.
Here is a list of the karakas in Jaimini astrology:
- Planet of highest degree = Atmakaraka
- this acts like the ascendant lord or the Sun, indicating
the native, 1st house matters
-
- Planet of next highest degree = Amatyakaraka
- indicates ups and downs in career, 10th house factors
-
- Planet of next highest degree = Bhratrukaraka
- this acts like the 3rd house lord or Mars, indicating
siblings and other 3rd house affairs
-
- Planet of next highest
degree = Matrukaraka
- this acts like the 4th house lord or Moon, indicating the
mother or other 4th house affairs
-
- Planet of next highest degree = Putrakaraka
- this acts like the 5th house lord or Jupiter, indicating
children or other 5th house affairs
-
Planet of next highest
degree = Gnatikaraka
- this acts like the 6th house lord, indicating diseases or
other 6th house affairs
-
- Planet of next highest degree = Darakaraka
- this acts like the 7th house lord or Venus, indicating the
relationship
Use these karakas as additional significators of the
subjects they point to. For example, besides Venus or Jupiter, and the Lord of the Seventh
House, the darakaraka can be investigated to help understand events concerning the
marriage or relationship partner.
The atmakaraka can be used (like the Sun) as an indicator
of the essence of the person. The relative strength or weakness of the atmakaraka can
indicate the overall strength of the horoscope. It is considered very favorable if the
atmakaraka is in a kendra (conjunct, square, or opposed to) the amatyakaraka. This is a
very flexible system, compared to the Parashari karakas. It is this variable karaka system
that constitutes the first major difference between Jaimini astrology and Parashari
astrology.
Jaimini
Aspects
The second big difference in Jaimini astrology concerns
the way aspects are determined. In Parashari astrology, aspects are determined by the
planets. Every planet casts an aspect on the seventh house from it, and three planets --
Jupiter, Mars, and Saturn -- cast special aspects. However, in Jaimini astrology, it is
the signs that cast aspects. It is a fairly simple system: 1) each Movable sign
aspects all Fixed signs except for the sign adjacent to it; 2) each Fixed sign aspects all
Movable signs except for the sign adjacent to it; 3) and each Dual sign aspects all other
Dual signs. In the language of Western astrology, we would describe it this way: the
Movable (Cardinal) and Fixed signs each cast sextile, an inconjunct, and a trine; the Dual
(Mutable) signs all cast squares and oppositions. For easy reference, the following list
gives the aspect cast by each sign of the zodiac:
- Aries: Leo, Scorpio, Aquarius
- Taurus: Cancer, Libra, Capricorn
- Gemini: Virgo, Sagittarius, Pisces
- Cancer: Scorpio, Aquarius, Taurus
- Leo: Libra, Capricorn, Aries
- Virgo: Sagittarius, Pisces, Gemini
- Libra: Aquarius, Taurus, Leo
- Scorpio: Capricorn, Aries, Cancer
- Sagittarius: Pisces, Gemini, Virgo
- Capricorn: Taurus, Leo, Scorpio
- Aquarius: Aries, Cancer, Libra
- Pisces: Gemini, Virgo, Sagittarius
The aspect of any sign carries the aspects of the planets
located within that sign. All aspects between signs are mutual -- which is a major
departure from Parashara. Also, you can combine the Jaimini karakas with the Jaimini
aspects to create Jaimini raja yogas is in the same way that Parashara planets and aspects
can be combined to form raja yogas. This is a highly-innovative and flexible system that
can be used as a complement to Parashari astrology or in -- some say -- completely on its
own as a separate system.
Jaimini
Chara Dasha
The third way that Jaimini astrology
differs from Parashari astrology is in the dasa periods it uses. In Parashari astrology
the most-used dasa system is, of course, the vimshottari dasa system. The vimshottari dasa
system makes use of a sequence of planetary periods to define the life path of an
individual. In Jaimini astrology however, it is the chara dasa system that is most
popular. In the chara dasa, rather than planets determining the dasa sequence, it is again
signs that are the defining factor. Therefore, chara dasa is a sign-based dasa
system. For example, rather than hearing of an individual being in, say, Ketu period, (as
we are used to in the vimshottari dasa system), in chara dasa we might say that the same
individual is running Sagittarius period. If there are planets located in the any of the
Dual signs, they will be activated during this period. Furthermore, we might want to
rotate the lagna of the chart to Sagittarius and examine it from there. That is a good way
to understand the character of the chara dasa period.
The chara dasa system can be used in isolation or --
better yet -- in combination with the vimshottari dasa system to get excellent predictive
results. This is the case with all the Jaimini astrological techniques. They can be used
on their own or in combination with Parashari techniques. It is very important to remember
this. Also, newcomers to astrology very often wish to nail down all the factors
in the chart, and do not like seemingly contradictory information. Often, they want
everything to be either-or. But the that is not how astrology works. The ancient
science of jyotisha depends on patterns and probabilities. Nothing exists in isolation. If
a jyotishi see is merely one factor in the chart, it is a little significance. But when
that factor is repeated too, three, four times -- either directly, or in combination with
other factors -- then it becomes highly significant. Therefore, it is of benefit to the
astrologer to look at the same chart from as many angles as possible. Look at it from the
birth ascendant, look at it from the Moon ascendant, look at it from the Sun ascendant --
and see it which patterns repeat themselves. You can be sure that these repeated patterns
are powerful and will show great significance in the life of the individual. That is why
it is so useful to combine Parashari techniques with Jaimini techniques. Look at the chart
through the eyes of sage Parashara and see what the chart reveals to you. Then look at the
same chart through the eyes of sage Jaimini -- does it tell the same story? Then you can
be sure it is correct. Does it tell a somewhat different story? Then combine the two. If
it tells a completely different story, look deeper -- you will find something you are
missing. This is this secret to powerful, accurate, astonishingly good astrology.
Jaimini Longevity Determination
Another powerful and unique feature
of Jaimini astrology is its ability to determine the lifespan of an individual. When
giving the reading, it is very important to keep in mind the overall life's course
apparent in the persons chart. What is the use of powerful raja yogas and other fortunate
combinations, if the person never lives long enough to benefit from them? The ability to
discern the span of life alotted to an individual is known as ayurdaya -- computation of
longevity
This calculation will help to determine the
general span of life: short, middle, or long. This calculation is never to be taken by
itself, but is to be used in combination with other factors.
Take these three sets:
- 1) Lord of Ascendant + Lord of 8th
- 2) Ascendant + Moon
- 3) Ascendant + Hora Ascendant
-
- Apply them to the following table:
Term of Life |
if signs are: |
or signs are: |
Lifespan |
| Alpayu (short) |
C, D |
S, S |
< 32 |
| Madhyayu (middle) |
C, S |
D, D |
< 64 |
| Purnayu (long) |
C, C |
D, S |
> 64 |
Where C = Chara (Moveable, Cardinal) = Aries,
Cancer, Libra, Capricorn
S = Sthira (Fixed) = Taurus, Leo, Scorpio, Aquarius
D = Dwiswabhava (Common, Mutable) = Gemini, Virgo,
Sagittarius, Pisces
Any result found in 2 or 3 outcomes is correct. If
all three are different, differ to the Ascendant + Hora. Exception: When the Moon is in
the Lagna or 7th, then use the Asc + Moon method.
As time goes on, the information on this Jaimini
astrology page will grow.